April 11, 2013

Maine Island Fieldwork Internship

Now accepting applications for June-August (2013)

Description
This is a fieldwork assistant position designed to give the participant experience with ecological fieldwork, plant identification, and the opportunity to explore the ecology and natural history of Maine Islands.

You will help me sample plants, their functional traits, soils, and seed dispersal on 15 Maine coast islands. Bulk of the fieldwork will include delineating plots and estimating the percent cover of plant species found in each plot. Plant identification will be a key component of this fieldwork. Proficiency (or willingness to gain proficiency) with using dichotomous keys for identifying vascular plants is essential. But, most importantly, you should be able to endure rigorous fieldwork conditions, boat travel, and potentially long, strenuous days. You must also be willing to follow a flexible schedule that depends mostly on ocean conditions (i.e. opportunities for safe boat travel).

I anticipate the experience will provide a vast opportunity to learn about the natural history of the Maine coast. I will actively encourage the use of a field journal for recording notes about your experiences and observations, and will also provide some required readings to expand on your understanding of some theoretical ecology, especially that pertaining to this project. The fieldwork will help you learn how to confidently identify at least 200 Maine plant species in situ, but I expect you to be interested in learning other aspects of the regional natural history on your own (birds, insects, plant ecology, etc.). Fieldwork will also teach you basic field ecology methods, leaf functional trait sampling, and soil sampling methods.


Required Skills
- Experience with using dichotomous keys for vascular plant identification.
- Fit, healthy, and able to carry and lug at least 50 lbs at a time
- Good, friendly personality, and be able to cheerfully endure harsh field conditions (heat, rain, thorns, long days, mosquitos, slippery rocks, etc.)
- Comfortable with boat travel
- Experience tent camping/spending lots of time outdoors
- Able to follow directions carefully and willing to take on certain responsibilities
- Finally, you must be passionate about natural history and ecology, and be excited to learn whatever you can. This is a rigorous field position and I will support you to expand on your observation and natural history skills.

Dates
June through August 2013 (Start and end dates to be determined)

Stipend
I may be able to supply a stipend for your time, but unfortunately I cannot promise this. My current plan is to pay $4,000 for the three months. I am still waiting on grants, so this is not finalized. Think of this as an unpaid internship with the possibility of a stipend. I will know for sure before you have to make the decision. Lodging will be covered, as well as some basic food staples.

Please email me your CV/resume, a cover letter, and contacts for at least two references by May 1st (sooner the better). lnegoita (at) syr.edu


September 4, 2012

The Character of Scenery


At the beginning of May I was offered – and accepted – a 6-month volunteership with the US Fish and Wildlife Service in Alpine, Arizona, working on the Mexican Gray Wolf Recovery Project. Mexican Gray Wolves are the most genetically distinct sub-species of North American wolf, and like the California Condor, they have been brought back from the brink of extinction through captive breeding, begun in the late seventies. In 1998, the first Mexican Wolves were re-released into the American southwest. Currently there are at least 60 wild wolves in eleven packs spread out across the Gila and Apache-Sitgreaves National Forests in Arizona and New Mexico. For more information about the project, go to http://www.fws.gov/southwest/es/mexicanwolf/. My job is to gather on-the-ground information about the movement and doings of wolves in New Mexico, which is accomplished through radio telemetry of collared animals, the location of track and sign, and the use of game cameras. I am also involved in efforts to locate and trap uncollared wolves and this year’s pups. 

Wolf print
It is an amazing opportunity to learn the skills of large carnivore conservation and to explore a completely new landscape with new flora and fauna.
    As I have had more and more opportunities to do this throughout my life, and have been exposed to the thoughts of others on the same topic, a pattern to the process of forming a relationship with a place has emerged.

Naiveté
All is unknown, overwhelming, impressions are general, details float and disappear without a framework, aesthetic impressions fall into easy categories.

A  portion of a map at a kiosk along the Pacific Crest Trail.  

It begins with stepping wide-eyed from the plane or car or train to this new place for the first time. I remember stepping out of the tiny airport in Show Low, Arizona, and being struck foremost by the wonderful and completely unfamiliar smell, and then by the dry hot texture of the air on my skin.

Charles Darwin wrote:

“But there is a growing pleasure in comparing the character of the scenery in different countries, which to a certain degree is distinct from merely admiring its beauty.”                        

I had in my head many “images” of the Southwest which were just that – pictures, not memories. They had no dimension of sensation behind them. Images such as cactuses, cowboys, red-rock towers, coyotes howling with head thrown back. Each of us has a collection of these sort of clip-art ideas about any given place. It is not until we really visit, and for more than twenty minutes (which is, sadly, the average length of a stay at the Grand Canyon) that these begin to be replaced by actual smells, sensations, textures, and views. Our understanding of that place changes from a story written by someone else to a story written by us. And at the same time, there is pleasure to be found in actually seeing the real-life versions of our mental pictures: the prickly pears and cholla scattered across dry south-facing slopes, range riders who walk into the office with spurs jangling, the dust-colored coyotes flitting between ochre bluffs. 

A saguaro cactus in the Sonoran Desert. This large plant could be nearly 200 years old.
Scrutiny
Time and effort is put into acquiring relevant knowledge: names, maps, places, dates, leaf shapes, bird calls, property lines.

The handful of preconceived notions I had about the southwest are, of course, vastly outnumbered by all the things, large and small, which are entirely new to me, and which, learned bit by bit, let me see the true character of the country. My daily morning walks along the dirt road where I came to know the traveling habits of the local raccoon. Finally identifying the mockingbird as the owner of those white-flashing wings. Noticing the raw and ragged ravines through which the stormwater scours, washing away the tawny soil. Marking the phenology of the wildflowers springing up, saturated with color, from the hillsides. All these are things which I saw in my first days, but which, like people as yet unknown to me, did not register upon my awareness. It is as Goethe said:

Every new object, clearly seen, opens up a new organ of perception in us.  

I have watched with fascination this growing comprehension in myself as the weeks pass here. I begin to note the “new eyes” with which I see the landscape – eyes for differentiating tracks, ears which catch even the faintest blip from a distant radio collar, a nose for differentiating baits, a sense for calculating how a radio signal might bounce. 

Arizona Centaury, Centaurium calycosum

As I learn more about the history of grazing, fire, and erosion in this place, the names and habits of plants and animals, and the history of the people – Apache, Euroamerican, Mormon – my understanding of, and response to, a view or object which upon arrival would have elicited nothing more in me than perhaps the simple visual pleasure of a tangle of organic forms, now brings forth much more: interest, history, pleasure, and, sadly, often disgust. Well, perhaps that is too strong a word. But certainly a feeling that, somehow, things are not as they should be.

Dismay
As the big picture begins to fall into place, all the instances of loss make themselves known – patterns of cultural subjugation, erosion, extinction, greed.

Morenci Mine, the largest copper-mining operation in North America. This photo shows about 1/5 of the operations. I passed it on a weekend trip to Tucson.

I know that nature (and people) are ever-changing and do not adhere to some static “balanced” form. There is no cosmic rule-book which delineates the “proper” form of the southwest ecosystem. And yet I refuse to accept the idea that the transformation of a small river valley from a green, willow-shaded idyll to a denuded, massively-eroded wash should be viewed with indifference. My trailer, in the Alpine Ranger District Administrative Site of the Forest Service, clings to the foothills of a collection of prominences which rise quickly northward to the summit of Escudilla Mountain. It was here that the last grizzly in Arizona resided, before it was killed, leaving Escudilla, in Aldo Leopold’s words, “only a mountain now.” Leopold spent the early part of his career working for the Forest Service in the southwest, and it is what he saw there that began, gradually but inexorably, to shape his thoughts and beliefs away from the doctrines of the time and into his classic vision expressed in A Sand County Almanac. He wrote:

“One of the penalties of an ecological education is that one lives alone in a world of wounds.”

This statement has often come to mind as I have pondered the struggles between conservationists and landowners in the southwest. To the eyes of a rancher, the sight of a field dotted with sagebrush, juniper, and cows, evinces satisfaction and prosperity. An ecologist might look at the same scene and see invasive species usurping native ones, transforming what was once a lush grama grass meadow maintained by fire to a weedy over-grazed wasteland. Both of these views may have some truth in them, for the cows feed both the rancher’s family and America’s insatiable lust for burgers, and the evidence is clear that the simultaneous dramatic increase in grazing pressure and the complete suppression of all fires following Euroamerican colonization are responsible for major changes in the flora, fauna, and even topography of the area. Similarly, the rancher views the wolf as an unwanted threat to cows, elk, and even human beings, whereas a supporter sees the return of a majestic creature to its natural home. 

One of a handful of similar anti-wolf signs throughout the recovery area.


Integration / Re-enchantment
As a deeper, more complex understanding of the place is gained, the functional relationships between the various parts and pieces begin to come clear. The dots, so to speak, get connected, and in doing so, a new awareness of the vitality, ingenuity, and beauty of the place begins to eclipse the dismay.

A butterfly attracted to the moisture in a coyote scat.

It may be true that an observant eye and a taste for understanding connections (which is, after all, the basis of an ecological education) may leave one saddened by human thoughtlessness, but I think Leopold would have been equally accurate had he written that one of its gifts is that one lives in a world of wonders. As my understanding of this place has deepened, I am more and more frequently brought to a standstill by something fascinating or beautiful or odd – a track in the dust, the sudden surge of wooly bear caterpillars, the sunset light on canyon strata.

Hope 
Finally, and particularly if one is actively working for and with this place, a new sense of possibility is gained – the past, of course, cannot be changed, but the future is wide open, and one can envision it wholly and well.

“Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated refrains of nature -- the assurance that dawn comes after night, and spring after winter.”
            ~ Rachel Carson

Twice now I have been lucky enough to be in the right place at the right time and see a wild Mexican Wolf going about its life – taking a cooling dip in a pond, trotting eastward through the pines. In these moments, I do not feel some vast surge of emotion or lofty thought, but something better: the feeling that nothing exists in the universe – no politics, no dilemmas, nothing – except the wolf,  which draws around itself a tiny vivid orbit of light on vegetation, moving air, and my gratefully astonished gaze.

As far as we know, this isn't a pack's territory...yet.

July 19, 2012

Pondering Nature Connection

Hmmmm... ?
Something has been on my mind for a while. Of all the experiences I've had in the wilderness--practicing awareness, survival skills, natural history, community building--what has had the most profound effect on helping me gain a deeper connection to the natural world around me, and how can I pass that on to people that have not had the fortune of being adopted into the growing wilderness community? Read my post on Curiosity for Curiosity's Sake to better understand why I think an awareness of our connection to the natural world is so important.

In my case I was at the right place at the right time, at about the age of 12. It was hard not to join this community when being pulled alongside so many inspiring role models. I am eternally grateful for everything they have done and continue to do for me. You know who you are.

But many people haven't had this opportunity. It isn't realistic for most people to shift their current lifestyle to one of routinely practicing survival skills (foraging, shelter building, water gathering, fire making, etc.), awareness skills (sitspot, animal tracking, natural history observation, journaling, etc.), and building extended family regenerative communities (long-term mentorships, community supported events, etc.) (although I think it is definitely the best way to go!).

Fire-making the old way 
So, what about this nature connection has had the most profound effect on me and how can I distill it to an exercise for someone not ready to shift their lifestyle?

After much thought I came to this conclusion: The reason that wilderness survival skills appeal to me as much as they do is that they provide a direct link between my sustenance and the raw materials of the Earth. Knowing how to keep a fire going through rain can keep me warm in certain situations where otherwise I might be cold or even freeze to death. Likewise, knowing how and what to forage would help feed me, giving me the energy I need to thrive. In both of these situations the connection between my survival and the Earth is direct.

To try describing that direct connection inevitably includes the feelings of gratitude, pride, and humility. Gratitude, because I am grateful for everyone and every thing that has helped me achieve what I did. I wouldn't have relearned those skills if it weren't for a select few that passed on the old knowledge unsuppressed by the context of our modern technological world. Furthermore, I am grateful for the host of natural occurrences that led to the presence of crayfish in the nearby river and the ground nuts growing on its bank. Pride, because I am proud of my ability to have relearned and successfully applied the necessary skills. And Humility because those experiences helped me realize the broader scheme of things. The green frog in the nearby pond and the white-tailed deer that passed near camp within the last few days are driven to stay alive for much the same reasons I am.

Is it possible that gratitude, pride, and humility outline the major aspects of our connection to the natural world? Maybe Gratitude provides a connection by acknowledging the ancestors, people, animals, plants, and other living and non-living things around us, without which we wouldn't be where we are. See this short video for a powerful take on gratitude. Perhaps Pride can acknowledge the connection to ourselves--without which who would we be? We humans are part of the natural world too, right? Finally, maybe Humility can connect us to the broader picture, helping us see the value in the natural world around us--one that we lived close to for the vast majority of our existence as humans.

The final question then is: Is there a way to gain these feelings of Gratitude, Pride, and Humility without full on nature immersion? Perhaps there is. After all, the computer I'm typing on is essentially made up of raw materials found on Earth, as well as my sketchbook, guitar, and bag of chips sitting on the   table--all things I am grateful for.

Hmmmm...  ?

One more thing: Is there a difference between feeling our connection to the natural world or just being aware of it?

July 4, 2012

New Links and Resources page


I just uploaded a new page containing interesting links and useful resources. ^ Will continue to add to these soon.
Happy Independence day!